Nurses cannot do it; public nurseries cannot do it; hired help cannot do it—only mother, aided as much as may be by the loving hands of father, brothers, and sisters, can give the full needed measure of watchful care. that we may also be glorified together” (v. 17). St. Seraphim attributed this blessed state to his having acquired the Holy Spirit, or deification. Does this not describe partaking of the divine nature, becoming by grace what God is by nature? Through suffering such blessed victory was won. This is the living hope that I have, what I fight for, what I live for, and what my eyes are firmly fixed on. For example, “There stood one among them that was like unto God.” We are talking of Jesus Christ, the Firstborn and—under the direction of the Father and by his power—the Creator. In a general conference address President J. Reuben Clark expressed the following: I would like you to reflect upon the fact that our children came to us with spirits that did not ask us to bring them, but with spirits, through some operation of which I am not aware, that are assigned to us; and they come to us as our guests. And, to the woman it is paraphrased: “Thou shalt love thy husband with all thy heart and shalt cleave unto him and none else.”. [Spencer W. Kimball, address delivered to priesthood leaders, August 1974]. See below for Biblical commentary and scriptures concerning God’s divine nature. It even has a name: theosis. But such an influence could not be further from the Orthodox understanding. How can I tell whether they have a meaning or are just random? He is righteous. You preside at the meal table, at family prayer. Throughout Paul’s epistles, we find many descriptive passages referring to the same concepts that we have been considering: union with God, sharing in the divine nature through grace, and total participation in Jesus Christ—the biblical concept of theosis/deification. Consider Acts 17:28–29, where St. Paul approvingly quotes the Greek poets, who state that we are God’s “offspring.” Paul concludes that since we are “the offspring of God, we ought not to think that the Divine Nature” is like some lifeless object. To the Latter-day Saint the home is truly the cell-unit of society; and parenthood is next to Godhood. Wherefore, let us be faithful to him. Is your heart racing just a little? Also referred to as deification , divinization , or illumination , it is a concept derived from the New Testament regarding … In other verses in Ephesians, St. Paul continues: we are to “be filled with all the fullness of God” (3:19) and to attain to “the measure of the stature of the fullness of Christ” (4:13). It is a love that is offered to all of mankind through God’s grace. The believing soul thus makes union with God in the Spirit and a new nature is received. [1 Nephi 7:12], And thus we see that the commandments of God must be fulfilled. These include the promises of âpeace in this this world, and eternal life in the world to comeâ (D&C 59:23). The subject of this Blog is the Divine Nature. These are only a few of the many examples in the life of Nephi. Sens du mot. Did you notice the important concepts that are mentioned in these verses? Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The nature of deity in the composition of our spiritual organization opens the door to the vision of eternal life and divine destiny. I would recommend to you to go and study the meaning of the word nurture and its implications. Sorry, your blog cannot share posts by email. Â© bcc.media foundation, Godâs nature, or divine nature, is perfectly pure and it cannot be tempted by evil. St. Seraphim of Sarov, a Russian monk of the nineteenth century, went into the forest with his disciple, Motovilov, during a snowstorm. One of the twelve major feasts of the Orthodox Church, it provides great insight for our understanding of theosis. Led of the Spirit. In 1872, Elder Lorenzo Snow—then a member of the Quorum of the Twelve—said about these powers: We were born in the image of God our Father; he begot us like unto himself. God’s divine nature is so awesome that we cannot fully comprehend God. ActiveChristianityÂ® by Brunstad Christian Church aims to show how Godâs word challenges and empowers followers of Jesus to live 100% according to Godâs will, so we no longer need to fall in sin, but can come to a life of victory. Human “nature” in the Bible is what makes us “us.” A man’s nature is the sum total of qualities that make him who he is. You may find this point hard to believe but the Divine Nature is greater than the Carnal Nature. âGoodâ human characteristics are always limited, flawed, and often self-seeking. [Father, Consider Your Ways (pamphlet, 1973), pp. Through sin, that image has been greatly broken and damaged, but through redemption in Christ it is renewed “according to the image of Him who created” it, as Paul notes in Colossians 3:10. Family unity is forged by time, patience, service, teaching, and sacrifice. Providing opportunity for the spirit children of our Father in Heaven to come to earth and work out their own salvation with the consequent great price that mothers pay to make this possible is not, for sure, the whole responsibility of motherhood. In another sense, however, because we have not yet fully become like Heavenly Father, divine nature is something we must âbe partakers of,â as the Apostle Peter said (2Â Peter 1:4). CHRISTIAN TAGALOG BLOG – When the road is rough and steep, Christian Life and the Word – Lightbearers for Jesus, Different Strokes – Managing the Miraculous. In short, this is what theosis/deification is: the possibility that we can acquire in this life that state that we will have as resurrected, glorified persons in the presence of God in eternity. To believe that I personally can be a partaker of divine nature does not That is sure and positive. Brother B. H. Roberts explained: I call attention to this distinction that when in our literature we say “God created the spirits of men,” it is understood that they were “begotten.” We mean “generation,” not “creation.” Intelligences, which are eternal, uncreated, self-existent beings, are begotten spirits and these afterwards begotten men. Now eternal life, or God’s life, consists of two things: One is to receive the fulness of the glory of the Father (see D&C 93:19–20). [CR, April 1974, p. 31; or “The Marriage That Endures,” Ensign, May 1974, p. 23]. Exaltation and eternal increase is her lot as well as his. The book begins with a wonderful chapter on St. Seraphim of Sarov and stresses his impact on the lives and thought of so many Russian émigrés after the Bolshevik Revolution. [James E. Faust, “Brethren, Love Your Wives,” Ensign, July 1981, p. 35]. Colossians 3:3: We have “died” and our lives are “hidden with Christ in God”—total participation in Christ. Listen to what the Psalmist told us about our children: Lo, children are an heritage of the Lord: and the fruit of the womb is his reward. And another answered and said: Here am I, send me. Learn how your comment data is processed. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny” (“The Family: A Proclamation to the World,” Ensign, Nov. 2010, 129). 2 Peter 1:3-4…According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, 1 Corinthians 2:14…But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, Ephesians 2:3…Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath. But if you in this situation are worthy and endure faithfully, you can be assured of all blessings from a kind and loving Heavenly Father—and I emphasize all blessings. 1) Creativity. God’s divine nature is love. Another term for it, perhaps more familiar to Western Christians, would be mortification—putting sin to death within ourselves. John 17:22: In His high priestly prayer, Jesus says that He has given us the glory that the Father gave Him. What a brilliant objective: an eternal family! The Divine Nature gives us a new character; a new behavior; and a new conduct. [The Mormon Doctrine of Deity (Bountiful, Utah: Horizon Publishers, 1975), p. 260; emphasis in original]. Since there are no harmless flirtations and no place for jealousy after marriage, it is best to avoid the very appearance of evil by shunning any questionable contact with another to whom we are not married. In our day the Lord has said that unless parents teach their children the doctrines of the Church “the sin be upon the heads of the parents.” (D&C 68:25. That is human nature. We will avoid the term divinization, since it could be misread for divination, which is another thing altogether!). In Romans 5:10 we read that there is more to salvation than reconciliation through Jesusâ death. “And we will prove them herewith”: The word prove is a key word, fundamental to understanding the events, circumstances, and philosophy of life on this earth. God is the source of wisdom and knowledge. Each role has different duties—if you will, a different “method of transportation” in our journey. This verse clearly tells us that the divine nature is visible in various forms and shapes. ( Log Out / What Adam lost, Christ restores by the power of God. 2 Thessalonians 2:14: We were called by God “for the obtaining of the glory of our Lord Jesus Christ.”. 12–13]. Jesus replies, “ Is it not written in your law, ‘I said, “You are gods” ’? 1st John 4:17 advises us how to obtain the perfect nature of God. To be saved to the uttermost speaks of a much deeper salvation; a salvation not just from the wages of sin, but from the very chains of sin. The blessing of Salvation. (Theosis and deification may be used interchangeably. Jesus is truly God’s Son, and we are gods because we share in His sonship. It may not be passed to others. There is nothing temporary in the home of the Latter-day Saint. Then it really becomes noticeable that my actions, motives, and purpose in life become divine â they are far above what is ânormalâ for people. The soul, spirit, and body are the “whole man”. If we let Him—for we can prevent Him, if we choose—He will make the feeblest and filthiest of us into a god or goddess, dazzling, radiant, immortal creatures, pulsating all through with such energy and joy and wisdom and love as we cannot now imagine, a bright stainless mirror which reflects back to Him perfectly (though, of course, on a smaller scale) His own boundless power and delight and goodness. [1 Nephi 17:3]. In “The Family: A Proclamation to the World” we read, “Mothers are primarily responsible for the nurture of their children” (p. 102). In other words, if a young man or a young woman has no opportunity of getting married, and they live faithful lives up to the time of their death, they will have all the blessings, exaltation and glory that any man or woman will have who had this opportunity and improved it. These blessings are the keys to eternal life, salvation, and exaltation through obedience. What an ever-enduring happiness to become the mother of the sons and daughters of God—not only for giving them earthly life but also for bringing them, by a careful and devoted motherhood, to transit on the path that leads to eternal life. Thus in Genesis we are created in God’s image; through Christ we are given the opportunity to acquire God’s likeness. Woman stands at his side a joint-inheritor with him in the fulness of all things. The fulness of eternal salvation is a family matter. As. Nature is an essay written by Ralph Waldo Emerson, and published by James Munroe and Company in 1836. And the Lord said: I will send the first. In order to make that desire a reality as we strive to be good children, we make every effort to be good parents. 1. We acquire more of what we are more able to receive. What does âdivine natureâ really mean. But human nature accepts it. Especially when they read a quote such as this one from St. Athanasius: “God became man so that men might become gods,” they immediately fear an influence of Eastern mysticism from Hinduism or pantheism. 218 University Press Building Isnât it blasphemy to say that we could be divine â like God? He meant what he said. Sacred ordinances and covenants available in holy temples make it possible for individuals to return to the presence of God and for families to be united eternally. The whole purpose of God’s mystery is that all things will be united in Christ and that He will be all in all. [JD 14:302]. No longer children of wrath. We believe that the individual bears a special relationship to deity. Mark’s journey to Orthodoxy began in late 2002. Theosis is the understanding that human beings can have real union with God, and so become like God to such a degree that we participate in the divine nature. It is the kind of life that God lives. The Divine Feminine is the creative force that brings all things into existence. President Faust has said: It is an unrighteous exercise of priesthood authority for a man, as a conduit through his priesthood office, to withhold or limit blessings which should flow through the priesthood to his wife and family. Since we are to become like him, “perfect, even as your Father which is in heaven” (Matthew 5:48), family life is vital for Latter-day Saints. The subject of this Blog is the Divine Nature. Bible Summary. 1 Corinthians 3:16; 6:17: We are reminded that we are God’s “temple” and that “he who is joined to the Lord is one spirit with Him”—union with God. This is a verse that most Protestants do not underline in their Bibles. [John A. Widtsoe, Evidences and Reconciliations, arr. God is full of love and grace. We have been proven before. Partakers of a Divine Nature. The human person does not merge with some sort of impersonal divine force, losing individual identity or consciousness. A new heart. God the Holy Spirit remains ever constant. Salvation creates a clean new heart. All righteousness comes from him. The plan of salvation has been established to enable us to obtain that eternal destiny. This brings to mind Philippians 2:12–13, where St. Paul tells us to “work out [our] salvation with fear and trembling,” for it is God who is at work in us “both to will and to do for His good pleasure.” Thus we get a clear picture here of the process by which we are renewed and unified so completely with God that we become by grace what God is by nature. It doesnât happen automatically. Mark Shuttleworth lives in Pittsburgh, PA. This reinforces the teachings of the Master: As a man thinketh, so is he (see Proverbs 23:7). How so? The result of God working this miracle in me â through my obedience to the faith, and the power of the Holy Spirit â is that Godâs thoughts, which are so much higher than my thoughts, as the heavens are high above the earth â become my thoughts!
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